Samuel Manymules Navajo olla
Navajo Pottery

Pi76 Navajo Samuel Manymules olla with swirled bowl under stovepipe upper. 10" x 6"

$900.00

Native American Navajo Olla by Samuel Manymules, a superb potter whose work is growing in popularity. He has won ribbons at the Santa Fe Indian Market for several years. He shows the continuing evolution of Navajo pottery to more sophisticated forms and more refined finishes.

Samuel Manymules was born in 1963, of the Bitterwater Clan for the Red House Clan. He occasionally refers to himself as “Leumas” Manymules, a spelling of his first name in reverse.

His pottery is now fairly easy to find as a result of his growing renown. The pot shown here was an early work acquired from him by us driving to the reservation to meet him in a parking lot.

Samuel Manymules claims he taught himself how to make pottery by looking at the pottery of Joseph Lonewolf and Christine McHorse in books. His genre is minimalist pottery with an amazing sense of form.

Samuel’s pots are made traditionally, but reflect contemporary design concepts in large bean pots, melon pots, and dough bowls. They usually are polished smooth with a slip of piñon pitch. Iron oxide is often added to give the pot a red-brown tinge.
10" x 6" #Pi76

Please Note: For a limited time, our normal fee for packing and shipping this work of pottery art within the 48 mainland United States will be absorbed by Native-PotteryLink, resulting in FREE SHIPPING to any qualifying address. Shipping to other destinations may be
arranged through Sanibelart@gmail.com

See Additional Info for a video of Manymules describing his "Perfect World" bowl. And for an insight into Samuel’s approach to pottery making, in his own words.

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Samuel Manymules Navajo olla
Samuel Manymules signature

Additional Info

Samuel Manymules at Wheelwright Museum, Santa Fe

Samuel Manymules at Wheelwright Museum, Santa Fe

Below, Samuel Manymules explains his "Perfect World" pot at Santa Fe Indian Market

In Samuel’s own words:
“The vessels I make are of traditional natural materials. First, I gather moist pure clay from local riverbed sources, which is then dried three to four months in the sun. When dried, the resulting clumps are crushed, ground, and sifted into a fine powder. Temper is also gathered and processed: volcanic ash or pottery shard may be used. After hand mixing, the clay is set aside for curing. It is then later mixed several more times. Finally, after months of preparation, the clay mixture is ready for use.

There are several ways to build a vessel, all employing traditional techniques. Sometimes I use a puki for the base, oftentimes not. Most times I start with a slab of clay, coiling and the scraping the basic form, sometimes carving, often molding and compacting freeform. Usually, I have an idea of a shape and size, but other thoughts or events may intervene affecting the final form. I use a variety of traditional tools but never a pottery wheel or any other mechanical process. Appliqué, incised design, and slips are added after the initial building. Repeated polishing is done while the vessel dries. Complete drying takes at least three days and up to three weeks, depending on size. Then it is ready for firing.

Firing is an all-day process. Cedarwood is used because it burns efficiently at high temperatures. Fire clouds happen by chance. When finished, debris such as ash is carefully removed from the extremely hot vessel. Refined piñon tree sap is then swabbed inside and out with a stick while the vessel cools. The sap has also been gathered, cleansed, and processed by hand. After the vessel cools, before display, the pottery is polished with a cotton cloth to high shine.”